.” The piece elicited a roaring flood of mailed and blogged responses, mostly from young men who didn’t much care for its title (a reference to Claude Brown’s 1965 novel Manchild in the Promised Land) or its thesis: that too many single young males (SYMs) were lingering in a hormonal limbo between adolescence and adulthood, shunning marriage and children, and whiling away their leisure hours with South Park reruns, marathon sessions of World of Warcraft, and Maxim lists of the ten best movie fart scenes.
Social Darwinism is any of various theories of society which emerged in the United Kingdom, North America, and Western Europe in the 1870s, claiming to apply biological concepts of natural selection and survival of the fittest to sociology and politics.
Creationists have often maintained that Social Darwinism—leading to policies designed to reward the most competitive—is a logical consequence of "Darwinism" (the theory of natural selection in biology).
The term was popularized in the United States in 1944 by the American historian Richard Hofstadter who used it in the ideological war effort against fascism to denote a reactionary creed which promoted competitive strife, racism and chauvinism.
These arrangements did not in any way affect that which we understand by the word " tenure", that is, a man's farm, but they related solely to cattle, which we consider a chattel.
It has appeared necessary to devote some space to this subject, inasmuch as that usually acute writer Sir Henry Maine has accepted the word " tenure " in its modern interpretation, and has built up a theory under which the Irish chief " developed " into a feudal baron.
Hofstadter later also recognized (what he saw as) the influence of Darwinist and other evolutionary ideas upon those with collectivist views, enough to devise a term for the phenomenon, "Darwinist collectivism"....
there is considerable evidence that the entire concept of "social Darwinism" as we know it today was virtually invented by Richard Hofstadter.